“School failed me, and I failed the school. It bored me. The teachers behaved like Feldwebel (sergeants). I wanted to learn what I wanted to know, but they wanted me to learn for the exam. What I hated most was the competitive system there, and especially sports. Because of this, I wasn’t worth anything, and several times they suggested I leave.
This was a Catholic School in Munich. I felt that my thirst for knowledge was being strangled by my teachers; grades were their only measurement. How can a teacher understand youth with such a system?
From the age of twelve I began to suspect authority and distrust teachers. I learned mostly at home, first from my uncle and then from a student who came to eat with us once a week. He would give me books on physics and astronomy.
The more I read, the more puzzled I was by the order of the universe and the disorder of the human mind, by the scientists who didn’t agree on the how, the when, or the why of creation.
Then one day this student brought me Kant’s Critique of Pure Reason. Reading Kant, I began to suspect everything I was taught. I no longer believed in the known God of the Bible, but rather in the mysterious God expressed in nature.
The basic laws of the universe are simple, but because our senses are limited, we can’t grasp them. There is a pattern in creation.
If we look at this tree outside whose roots search beneath the pavement for water, or a flower which sends its sweet smell to the pollinating bees, or even our own selves and the inner forces that drive us to act, we can see that we all dance to a mysterious tune, and the piper who plays this melody from an inscrutable distance—whatever name we give him—Creative Force, or God—escapes all book knowledge.
Science is never finished because the human mind only uses a small portion of its capacity, and man’s exploration of his world is also limited.
Creation may be spiritual in origin, but that doesn’t mean that everything created is spiritual. How can I explain such things to you? Let us accept the world is a mystery. Nature is neither solely material nor entirely spiritual.
Man, too, is more than flesh and blood; otherwise, no religions would have been possible. Behind each cause is still another cause; the end or the beginning of all causes has yet to be found.
Yet, only one thing must be remembered: there is no effect without a cause, and there is no lawlessness in creation.
If I hadn’t an absolute faith in the harmony of creation, I wouldn’t have tried for thirty years to express it in a mathematical formula. It is only man’s consciousness of what he does with his mind that elevates him above the animals, and enables him to become aware of himself and his relationship to the universe.
I believe that I have cosmic religious feelings. I never could grasp how one could satisfy these feelings by praying to limited objects. The tree outside is life, a statue is dead. The whole of nature is life, and life, as I observe it, rejects a God resembling man.
Man has infinite dimensions and finds God in his conscience. [A cosmic religion] has no dogma other than teaching man that the universe is rational and that his highest destiny is to ponder it and co-create with its laws.
I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. Our bodies are like prisons, and I look forward to be free, but I don’t speculate on what will happen to me.
I live here now, and my responsibility is in this world now. I deal with natural laws. This is my work here on earth.
The world needs new moral impulses which, I’m afraid, won’t come from the churches, heavily compromised as they have been throughout the centuries.
Perhaps those impulses must come from scientists in the tradition of Galileo, Kepler and Newton. In spite of failures and persecutions, these men devoted their lives to proving that the universe is a single entity, in which, I believe, a humanized God has no place.
The genuine scientist is not moved by praise or blame, nor does he preach. He unveils the universe and people come eagerly, without being pushed, to behold a new revelation: the order, the harmony, the magnificence of creation!
And as man becomes conscious of the stupendous laws that govern the universe in perfect harmony, he begins to realize how small he is. He sees the pettiness of human existence, with its ambitions and intrigues, its ‘I am better than thou’ creed.
This is the beginning of cosmic religion within him; fellowship and human service become his moral code. Without such moral foundations, we are hopelessly doomed.
If we want to improve the world we cannot do it with scientific knowledge but with ideals. Confucius, Buddha, Jesus and Gandhi have done more for humanity than science has done.
We must begin with the heart of man—with his conscience—and the values of conscience can only be manifested by selfless service to mankind.
Religion and science go together. As I’ve said before, science without religion is lame and religion without science is blind. They are interdependent and have a common goal—the search for truth.
Hence it is absurd for religion to proscribe Galileo or Darwin or other scientists. And it is equally absurd when scientists say that there is no God. The real scientist has faith, which does not mean that he must subscribe to a creed.
Without religion there is no charity. The soul given to each of us is moved by the same living spirit that moves the universe.
I am not a mystic. Trying to find out the laws of nature has nothing to do with mysticism, though in the face of creation I feel very humble. It is as if a spirit is manifest infinitely superior to man’s spirit. Through my pursuit in science I have known cosmic religious feelings. But I don’t care to be called a mystic.
I believe that we don’t need to worry about what happens after this life, as long as we do our duty here—to love and to serve.
I have faith in the universe, for it is rational. Law underlies each happening. And I have faith in my purpose here on earth. I have faith in my intuition, the language of my conscience, but I have no faith in speculation about Heaven and Hell. I’m concerned with this time—here and now.
Many people think that the progress of the human race is based on experiences of an empirical, critical nature, but I say that true knowledge is to be had only through a philosophy of deduction. For it is intuition that improves the world, not just following a trodden path of thought.
Intuition makes us look at unrelated facts and then think about them until they can all be brought under one law. To look for related facts means holding onto what one has instead of searching for new facts.
Intuition is the father of new knowledge, while empiricism is nothing but an accumulation of old knowledge. Intuition, not intellect, is the ‘open sesame’ of yourself.
Indeed, it is not intellect, but intuition which advances humanity. Intuition tells man his purpose in this life.
I do not need any promise of eternity to be happy. My eternity is now. I have only one interest: to fulfill my purpose here where I am.
This purpose is not given me by my parents or my surroundings. It is induced by some unknown factors. These factors make me a part of eternity.”
~Albert Einstein
Text Source: Einstein and the Poet: In Search of the Cosmic Man (1983). From a series of meetings William Hermanns had with Einstein in 1930, 1943, 1948, and 1954
“Go, sit upon the lofty hill,
And turn your eyes around,
Where waving woods and waters wild
Do hymn an autumn sound.
The summer sun is faint on them —
The summer flowers depart —
Sit still — as all transform’d to stone,
Except your musing heart.”
~ Elizabeth Barrett Browning
Pizza Oven Built From Magnesium Cement by Michael Collins
Since these cements completely cure within hours of application, amazing sculptural forms can be created almost spontaneously and become usable within a day. Michael points out that a team of workers could build a small house in one day, and people could be living in it the next. This opens up a huge opportunity for emergency shelters around the world to be constructed almost immediately. There is no off-gassing nor toxic residue to deal with; in fact the material seems to have health-giving benefits for the human body because of its electrical properties.
There is a whole class of cement that was very popular in the days before the invention and manufacture of Portland cement quickly replaced its use. Generally classified as magnesium-based cement, this material was used in historic times in Europe, India, and China, among other countries. The Great Wall of China and many of the stupas in India, still standing today, were all made with magnesium-based cements. It is unfortunate that Portland cement has replaced the use of these magnesium products because there are many ways in which they are superior.
Primary among these is the fact that they require much less energy to produce and do not off-gas as much CO2 as Portland cement in their manufacture. The phosphates typically used to combine with the magnesium can even be sourced from animal wastes or fermented plants. Add to this fact that these cements develop considerably greater compressive and tension strengths compared to Portland cement, and you wonder why they are not more commonly used these days. The promotion and proliferation of Portland cement occurred when energy was cheap and health concerns of the public were simply not an issue.
Another advantage of Magnesium-based cements are that they have a natural affinity for cellulose materials, such as plant fibers or wood chips; Portland cement repels cellulose. So you can actually use wood chips as an aggregate to achieve lighter weight and more insulative products. Magnesium oxide when combined with clay and cellulose creates cements that breathe water vapor; they never rot because they always expel moisture. MgO cements do not conduct electricity, nor heat and cold, and have been used for flooring for radar stations and hospital operating rooms.
While a bag of Magnesium cement might cost 2 to 3 times the same weight of Portland cement, that doesn’t mean that it is more costly to use. This is because with the attributes of the MgO cement, you can create very strong thin-shelled structures using a variety of lightweight and inexpensive fibers; something that ordinary Portland could never do.
“If it happens that the human race doesn’t make it, then the fact that we were here once will not be altered, that once upon a time we peopled this astonishing blue planet, and wondered intelligently at everything about it and the other things who lived here with us on it, and that we celebrated the beauty of it in music and art, architecture, literature, and dance, and that there were times when we approached something godlike in our abilities and aspirations. We emerged out of depthless mystery, and back into mystery we returned, and in the end the mystery is all there is.”
– James Howard Kunstler, The Long Emergency —
1. Rise with the sun to pray. Pray alone. Pray often. The Great Spirit will listen, if you only speak.
2. Be tolerant of those who are lost on their path. Ignorance, conceit, anger, jealousy – and greed stem from a lost soul. Pray that they will find guidance.
3. Search for yourself, by yourself. Do not allow others to make your path for you. It is your road, and yours alone. Others may walk it with you, but no one can walk it for you.
4. Treat the guests in your home with much consideration. Serve them the best food, give them the best bed and treat them with respect and honor.
5. Do not take what is not yours whether from a person, a community, the wilderness or from a culture. It was not earned nor given. It is not yours.
6. Respect all things that are placed upon this earth – whether it be people or plant.
7. Honor other people’s thoughts, wishes and words. Never interrupt another or mock or rudely mimic them. Allow each person the right to personal expression.
8. Never speak of others in a bad way. The negative energy that you put out into the universe will multiply when it returns to you.
9. All persons make mistakes. And all mistakes can be forgiven.
10. Bad thoughts cause illness of the mind, body and spirit. Practice optimism.
11. Nature is not FOR us, it is a PART of us. They are part of your worldly family.
12. Children are the seeds of our future. Plant love in their hearts and water them with wisdom and life’s lessons. When they are grown, give them space to grow.
13. Avoid hurting the hearts of others. The poison of your pain will return to you.
14. Be truthful at all times. Honesty is the test of ones will within this universe.
15. Keep yourself balanced. Your Mental self, Spiritual self, Emotional self, and Physical self – all need to be strong, pure and healthy. Work out the body to strengthen the mind. Grow rich in spirit to cure emotional ails.
16. Make conscious decisions as to who you will be and how you will react. Be responsible for your own actions.
17. Respect the privacy and personal space of others. Do not touch the personal property of others – especially sacred and religious objects. This is forbidden.
18. Be true to yourself first. You cannot nurture and help others if you cannot nurture and help yourself first.
19. Respect others religious beliefs. Do not force your belief on others.
O, Great Spirit
Whose voice I hear in the winds,
And whose breath gives life to all the world,
Hear me.
I need your strength and wisdom.
Let me walk in beauty and make my eyes ever behold the red and purple sunset.
Make my hands respect the things you have made and my ears sharp to hear your voice.
Make me wise so that I may understand the things you have taught my people.
Let me learn the lessons you have hidden in every rock and leaf.
I seek strength, not to be greater than my brother,
but to fight my greatest enemy – myself.
Make me always ready to come to you with clean hands and straight eyes.
So when life fades, as the fading sunset,
my spirit may come to you without shame.
The Thanksgiving Address (the Ohen:ton Karihwatehkwen) is the central prayer and invocation for the Haudenosaunee (also known as the Iroquois Confederacy or Six Nations — Mohawk, Oneida, Cayuga, Onondaga, Seneca, and Tuscarora). It reflects their relationship of giving thanks for life and the world around them. The Haudenosaunee open and close every social and religious meeting with the Thanksgiving Address.
It is also said as a daily sunrise prayer, and is an ancient message of peace and appreciation of Mother Earth and her inhabitants. The children learn that, according to Native American tradition, people everywhere are embraced as family. Our diversity, like all wonders of Nature, is truly a gift for which we are thankful.
When one recites the Thanksgiving Address the Natural World is thanked, and in thanking each life-sustaining force, one becomes spiritually tied to each of the forces of the Natural and Spiritual World. The Thanksgiving Address teaches mutual respect, conservation, love, generosity, and the responsibility to understand that what is done to one part of the Web of Life, we do to ourselves.
The People:
Today we have gathered and we see that the cycles of life continue. We have been given the duty and responsibility to live in balance and harmony with each other and all living things. So now, we bring our minds together as one as we give our greetings and our thanks to one another as people.
NOW OUR MINDS ARE ONE
The Earth Mother:
We are all thankful to our Mother, the Earth, for she gives us all that we need for life. She supports our feet as we walk about upon her. It gives us joy that she continues to care for us as she has from the beginning of time. To our mother, we send our greetings and our thanks.
NOW OUR MINDS ARE ONE
The Waters:
We give thanks to all the waters of the world for quenching our thirst and providing us with strength. Water is life. We know its power in many forms — waterfalls and rain, mists and streams, rivers and oceans. With one mind, we send our greetings and our thanks to the spirit of Water.
NOW OUR MINDS ARE ONE
The Fish:
We turn our minds to the all the Fish life in the water. They were instructed to cleanse and purify the water. They also give themselves to us as food. We are grateful that we can still find pure water. So, we turn now to the Fish and send our greetings and our thanks.
NOW OUR MINDS ARE ONE
The Plants:
Now we turn toward the Plants. As far as the eye can see, the Plants grow, working many wonders. They sustain many life forms. With our minds gathered together, we give our thanks and look forward to seeing Plant life continue for many generations to come.
NOW OUR MINDS ARE ONE
The Food Plants:
With one mind, we turn to honor and thank all the Food Plants we harvest from the garden. Since the beginning of time, the grains, vegetables, beans and berries have helped the people survive. Many other living things draw strength from them too. We gather all the Plant Foods together as one and send them our greetings and our thanks.
NOW OUR MINDS ARE ONE
The Medicine Plants:
Now we turn to all the Medicine plants of the world. From the beginning they were instructed to take away sickness. They are always waiting and ready to heal us. We are happy there are still among us those special few who remember how to use these plants for healing. With one mind we send our greetings and our thanks to the Medicines, and to the keepers of the Medicines.
NOW OUR MINDS ARE ONE
The Animals:
We gather our minds together to send our greetings and our thanks to all the Animal life in the world. They have many things to teach us as people. We are honored by them when they give up their lives so we may use their bodies as food for our people. We see them near our homes and in the deep forests. We are glad they are still here and we pray that this will always be so.
NOW OUR MINDS ARE ONE
The Trees:
We now turn our thoughts to the Trees. The Earth has many families of Trees who have their own instructions and uses. Some provide us with shelter and shade, others with fruit, beauty and other useful things. Many people of the world use a Tree as a symbol of peace and strength. With one mind, we send our greetings and our thanks to the Tree life.
NOW OUR MINDS ARE ONE
The Birds:
We put our minds together as one and thank all the Birds who move and fly about over our heads. The Creator gave them beautiful songs. Each day they remind us to enjoy and appreciate life. The Eagle was chosen to be their leader. To all the Birds — from the smallest to the largest — we send our joyful greetings and our thanks.
NOW OUR MINDS ARE ONE
The Four Winds:
We are all thankful to the powers we know as the Four Winds. We hear their voices in the moving air as they refresh us and purify the air we breathe. They help us to bring the change of seasons. From the four directions they come, bringing us messages and giving us strength. With one mind, we send our greetings and our thanks to the Four Winds.
NOW OUR MINDS ARE ONE
The Thunders:
Now we turn to the west where our grandfathers, the Thunders live. With lightning and thundering voices, they bring with them the water that renews life. We are thankful that they keep those evil things made by Okwiseres underground. We bring our minds together as one to send our greetings and our thanks to our Grandfathers, the Thunders.
NOW OUR MINDS ARE ONE
The Sun:
We now send our greetings and our thanks to our eldest Brother, the Sun. Each day without fail he travels the sky from east to west, bringing the light of a new day. He is the source of all the fires of life. With one mind, we send our greetings and our thanks to our Brother, the Sun.
NOW OUR MINDS ARE ONE
Grandmother Moon:
We put our minds together to give thanks to our oldest Grandmother, the Moon, who lights the night‐time sky. She is the leader of woman all over the world, and she governs the movement of the ocean tides. By her changing face we measure time, and it is the Moon who watches over the arrival of children here on Earth. With one mind, we send our greetings and our thanks to our Grandmother, the Moon.
NOW OUR MINDS ARE ONE
The Stars:
We give our thanks to the Stars who are spread across the sky like jewels. We see them in the night, helping the Moon to light the darkness and bringing dew to the gardens and growing things. When we travel at night, they guide us home. With our minds gathered together as one, we send our greetings and our thanks for the Stars.
NOW OUR MINDS ARE ONE
The Wisdom Keepers:
We gather our minds together to consider the Wisdom Keepers who have come to help the people throughout the ages. When we forget how to live in harmony, they remind us of the way we were instructed to live. With one mind, we send our greetings and our thanks to these caring teachers.
NOW OUR MINDS ARE ONE
The Creator:
Now we turn our thoughts to the Creator, Shonkwaia’tîson, and send our greetings and our thanks for all the gifts of Creation. Everything we need to live a good life is here on this Mother Earth. For all the love that is around us, we gather our minds together as one and send our choicest words of greetings and thanks to the Creator.
NOW OUR MINDS ARE ONE
Closing Words:
We have now arrived at the place where we end our words. Of all the things we have named, it is not our intention to leave anything out. If something has been forgotten, we leave it to each individual to send their greetings and their thanks in their own way.
“The first peace, which is the most important, is that which comes within the souls of men when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Tanka, and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is first known that true peace, which, as I have often said, is within the souls of men.”